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Friday, February 27, 2015

Time For An Economic Crimes Tribunal? (Pope Francis Expresses Solidarity)


Manfred Max-Neef
Wikipedia
 

Pope Francis Just Showed He's Not Afraid To Part With The American Right


“As long as problems of the poor are not radically resolved by rejecting absolute autonomy of markets & financial speculation & by attacking structural causes of inequality, no solution will be found for the world’s problems.,” Pope  Francis said in 224-page document that essentially serves as his official platform.http://www.vatican.va/holy_father/francesco/apost_exhortations/documents/papa-francesco_esortazione-ap_20131124_evangelii-gaudium_en.html#SOME_CHALLENGES_OF_TODAY%E2%80%99S_WORLD

Pope Francis: Moving The Moral Compass From The Individual Toward The Collective












Previous Catholic teaching on capitalism: "[The Church] has likewise refused to accept, in the practice of “capitalism,” individualism and the absolute primacy of the law of the marketplace over human labor. Regulating the economy … solely by the law of the marketplace fails social justice, for “there are many human needs which cannot be satisfied by the market.” Caritas in Veritate by Pope Benedict XVI








I have always found that mercy bears richer fruits than strict justice.
"Mercy... makes the world more just."
Pope Francis



Pope Francis: “A savage capitalism has taught the logic of profit at any cost, of giving in order to get, of exploitation without thinking of people… and we see the results in the crisis we are experiencing.”

1) This is a case of inequality. Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.

2) While the earnings of a minority are growing exponentially, so too is the gap separating the majority from the prosperity enjoyed by those happy few. This imbalance is the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation.

3) Debt and the accumulation of interest also make it difficult for countries to realize the potential of their own economies and keep citizens from enjoying their real purchasing power. To all this we can add widespread corruption and self-serving tax evasion, which have taken on worldwide dimensions. The thirst for power and possessions knows no limits. In this system, which tends to devour everything which stands in the way of increased profits, whatever is fragile, like the environment, is defenseless before the interests of a deified market, which become the only rule.

4) With this in mind, I encourage financial experts and political leaders to ponder the words of one of the sages of antiquity: “Not to share one’s wealth with the poor is to steal from them and to take away their livelihood. It is not our own goods which we hold, but theirs.”

5) The Pope loves everyone, rich and poor alike, but he is obliged in the name of Christ to remind all that the rich must help, respect and promote the poor. I exhort you to generous solidarity and a return of economics and finance to an ethical approach which favors human beings.

6) Today in many places we hear a call for greater security. But until exclusion and inequality in society and between peoples is reversed, it will be impossible to eliminate violence. The poor and the poorer peoples are accused of violence, yet without equal opportunities the different forms of aggression and conflict will find a fertile terrain for growth and eventually explode.

7.) Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system.”



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